They have never changed since the last years however the meaning of the words and interpretations always corresponds the time and place and the preparedness of the interpreter himself. In the 21th century of the globalized world our Holy Book gives even more instructions as before.
Years have passed, the history has given lessons and science discovered new phenomenon which all give more explanation for the verses which were revealed for our illiterate Prophet peace be upon him in the middle of the desert fourteen centuries ago. This is a real miracle. At that time people could accept the words but today there is a chance to accept their meaning. Maybe after years mankind will understand even more. My work is a humbled attempt for those who believe in Allah and His Timeless Truth.
The Holy Quran consists of Surahs chapters and each Sura contains particular number of ayas verses.
For the man of 21th century reading Quran is not easy. Our generation wants to understand everything totally at the time when the aya or Surah was read. In the case of the Quran it is not possible.
Every aya was revealed in a particular occasion. Without knowing the specific event the reader can go astray in comprehension of the text.
Therefore we try to give as much historical and authentic literary background as we can. Several times occurs that the similar aya comes back in different context. Therefore nobody can give a specific explanation to an aya at first time.
Maybe we have to go thru the full text until finally we get the real concern of the aya. If we take out a cell from a human body we cannot state that it is a human being. Under particular conditions even a cell can differentiate different tissues.
The aya is similar.
We cannot give explanation for any aya taken out of the context of revelation. The same aya can give different meaning in another Surah as the cell can adopt to another environment, too. Our history was short and we could not discover our world.
The more we discover the more we understand. Our brain works always within the historical time- and geographical place-limits what define our thinking. Regarding some aya maybe their time of perception has not yet come. Al-Kahf Cave Surah chapter He faced a difficult test. It was the test from Allah regarding perseverance, patience and persistence.
Moses had to undergo different situations without minding islam álom találkozó egy fiú. However all of these events have islam álom találkozó egy fiú their real meaning later. These ayas are about tolerance and hope for final comprehension. It is the way how we can comprehend at least a small part from the Guidance of our Eternal Lord. This is the first time when the same person translates twice the Holy Quran.
I had a very intensive life. It was interesting how life can change the sense of comprehension regarding the ayas.
Sure it was a good decision. It is quite different if one translates a text, one page after another and uses explanations or other books what make the férfi társkereső gabon events of the different ayas clear, or after Islamic studies one goes across a life what make ayas more matured in the mind and he tries the translation again.
It was also interesting how mind following a lifetime could change my comprehension. When one reaches the age closer to death he islam álom találkozó egy fiú more independent from worldly understanding and tries to find the universal meaning.
Books and explanations open a lot of views. Some interpreters put Jews and Christians in focus due to their deeds like breaking covenant, killing Prophets or blasphemy because of trinity or considering Jesus as God etc. These interpreters use their blames as politicians who are going to create enemy from Jews or Christians.
In order to understand the references the comprehension has to be more general. If Cain kills Abel we cannot create enemy from Cain. The real meaning is that committing act like envy and killing is a big sin in general and we have to struggle in order to avoid it. Also we cannot draw conclusion from Ayas of Quran that Jews and Christians can be blamed in general due to their sins. It is a mere preconception.
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The meaning is more general: breaking covenant, killing human, especially if they convey messages or concepts no matter what concepts they are, or judging over people, persecuting them, causing afflictions due to our own extremism is big sin. I think this is what a Book from Allah saying to us.
Élete[ szerkesztés ] Hadídzsa ben egyes források szerint ban született, Mekkában.
It is an exhortation and warning against the sin itself and not against the people. During the translation I felt bitterly and rejoiced at the same time.
Вот именно -- собираюсь,-- ответил Олвин. -- Я видел мир, на котором не было никакой жизни, и мир, на котором ее слишком как-то много, и я не знаю, какой из них не понравился мне. В пяти тысячах футов над поверхностью плато планета преподнесла им свой последний сюрприз. Они вдруг встретили целую флотилию огромных мешковатых пузырей, плывших по ветру.
Bitter, because I could feel myself in the age of the Holy Prophet peace upon be him and his Companions. It was wonderful to comprehend the struggle what they had invested in establishing this Faith with the Grace of Allah. This struggle had opened the way to people for establishing a society based on justice, peace and humanity. There were no question raised like who belongs to Ahl Sunna or Ahl Shiite, etc.
There had been no differences occurred yet, no disputes raised around the power and reign. Islam has remained the same as a islam álom találkozó egy fiú but a few only knows it. We Muslims today inclined to a quite different direction.
Több egyedülálló férfiak vagy a nők of learning Quran we follow those clergy who are affiliated with political or sectarian views. The Islamic concept today is endangered by the following factors: - Those who are rich of us incline rather towards the policy of money than the policy of Faith. If one ignores the regulations of Faith and follows exclusively the policy of money becomes the enemy of Islam.
He cannot avoid it. The biggest pressure they have is their ignorance. They think they are Muslims while they are only Muslim-like individuals. Some of them commit sins which bring them closer to Evil than to Allah.
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- Значит, ты полагаешь, что ты - равно как и другие Уникумы до тебя - это часть социального механизма, предотвращающего полный застой.
- И тут же, в последний раз, отголосок былого страха вспыхнул в его душе, чтобы помучить его: -- Но, предположим, что корабль войдет в контакт с чем-то таким, встречи с чем мы бы не хотели.
Their conduct toward poverty, women, children, islam álom találkozó egy fiú, weak and their approach islam álom találkozó egy fiú earthly power and dignity show the character of Jahiliya. Also they betray their brethren who struggle on the way of Allah and they support the enemy against them. Sure, we could not violate the text of Quran and this is really the miracle.
However we have violated the meaning of the Quran by our misinterpretations. While reading every aya my anger is increasing against them and the crime what they have committed. What a wrath the Holy Prophet showed towards those Hypocrites who had lagged behind searching excuses for not to join to the Jihad?
How they practiced conspiracy in order to betray the Cause of Allah? How they established their mosque in order to hide their evil deeds? Is it not happening today?
It is very cheap slogan to repeat always that we Muumins Believers are brothers. They use this in order to make people to follow them. But I say: No! They are not my brothers! Islam álom találkozó egy fiú those hypocrites were not the brothers for our Holy Prophet peace upon be him and for the Muhajireen who fled from Mecca to Medinafor the Ansar Helpers of the Muslims in Medina and for the believers. They are enemies no matter how loudly they shout Allah Akbar!
Hadídzsa bint Huvajlid
I rejoice, because I had the odds to speak out what I feel and islam álom találkozó egy fiú soul will find rest. It makes me happy to give a Book in the hands of the citizens of our Globalized world what speaks to all of us without distinctions. Be Allah Glorified for the peace what He establishes in the hearts of those who read it. I rejoice because I know that majority of Muslims feel the same like me. Islam is there in their hearts and with the Grace of Allah it motivates their intentions and deeds.
I rejoice because I can leave a Book in the hands of my children whose life is full of struggle. This is all what I can give for them. I ask the Almighty Allah to give peace in their souls in this world and the hereafter. Let be this Quran light in our life and in our grave. The Surahs are foundational divisions. It is said that the Makkan Surahs primary deal with the basics of the belief and the Madinan Surahs are about the practice of faith.
This, at best, is an oversimplification. It is true that most of the longest Surahs are in the beginning and most of the shortest are islam álom találkozó egy fiú the end. The longest Surah is the second one and has Ayahs and the shortest, and are toward the end and have 3 Ayahs each.
But, beyond this general observation, one can easily demonstrate a lack of order by size of the Surahs. After the 5th Surah, the order by size breaks down. For example, the 6th Surah with Ayahs is shorter, and not longer, than the 7th with Ayahs ; the 8th with 75 Ayahs is shorter than the 9th with Ayahs ; and the 15th with 99 Ayahs is shorter than the 16th with Ayahs. The reverse can be shown at the end of the Book. Surah 95 with 8 Ayahs is shorter, not longer, than Surah 96 with 19 Ayahs and Surah with 3 Ayahs is shorter than Syrah with 9 Ayahs.